God’s been drinking

 

So much evil in this world is projected as good. Some of the best writer/propagandists have taken on this task of conflating the Satanic with the sacred.

Take Max Weber, who depicted God’s divine intentions throughout the Industrial Revolution to hide the savage reality of peasants being driven from their farms to toil away in the factories as wage slaves. This divinely sanctioned view of industrial life became known as the Protestant work ethic. This projection allowed proponents of capitalism to turn Christian traditions and values upside down.

In the biblical story of the Garden of Eden, Adam and Eve knew pure happiness in a setting where idleness abounded with God’s express approval. Work was a burden that limited enjoyment and fun, a bane of life. But this hippy view of human nature provided no ideological basis on which to launch and sustain the Industrial Revolution. From the 17th century with capitalism’s requirement for masses of laborers, a profound moral revision took place and soon this new work ethic was well established.

Suddenly, work wasn’t a punishment, it was mans duty to toil away endlessly for the profit of the capitalist. Idleness and sloth were considered to be the work of the devil.

The role of obfuscation and projection in Christianity was longstanding. The basic problem was Jesus as a peacemaker, pacifist and enemy of money-changers. As soon as Christianity underwent the metamorphosis from small, radical sect to Holy-Roman Empire, that shit went out the window and suddenly there was warrior Christ, as depicted by Augustine of Hippo, and Thomas Aquinas, waging a just war against evil. Sermon on the Mount, where Jesus tells his followers to give up earthly possessions and love one another? Forget about it. There’s prosperity gospel instead.

The economic system of neoliberalism has benefitted tremendously from this phenomenon. Fredrick von Hayek, Ludwig von Mises, Ayn Rand, and Milton Friedman deployed their considerable writing skills to depict the modern welfare state as the “road to serfdom.” Never mind that the welfare state provided economic security, healthcare and old age pensions to the vast majority of citizens and was incredibly popular. The welfare state wasn’t as profitable for the captains of industry as neoliberalism, so best to describe it as the work of  Satan.

In the US, both Republicans and Democrats have enabled neoliberal economic policies that produced a deregulated marketplace, global free trade, the outsourcing of manufacturing and other industries, the privatization of public services, and the destruction of the social safety net. All of these neoliberal policies together gutted the welfare state that made the American middle-class the envy of the world.

But, of course, that’s not how this state of affairs is described by the projectionists, who’ve re-packaged this as  economic freedom, a euphemism, which disguised the re-concentration of power, wealth and income over the last three decades. These writers make their bones by turning reality on its head. And, yes I’m looking at you–Thomas Friedman. Hack.

The truth usually seeps out years after the damage has been done. Case in point, the IMF just released a study that called into question the benefits of neoliberalism.

“Many of the report’s findings which strike to the core of the ideology echo what critics and victims of neoliberalism have been saying for decades. Instead of delivering growth, the report explains that neoliberal policies of austerity and lowered regulation for capital movement have in fact “increased inequality.”

The IMF suggests neoliberalism has been a failure. But it has worked very well for the global 1 percent, which was always the IMF and World Bank’s intent.”

Wait, you mean that the policies of neoliberalism, that it’s promoters promised would provide economic freedom and avoid the road to serfdom, did the opposite?

That’s the name of the game–turn the Satanic into the sacred and the sacred into the Satanic.

Sometimes I think Tom Waits is right and there’s no such being as Satan“there ain’t no devil, there’s just God when he’s drunk.”

Update: Here’s Yves Smith, at Naked Capitalism, recounting how this process took place in the US.

“It is also important to recall that the shift in social norms to our current weird idea that markets are more important than communities or social relationships did not just happen. As I recounted in ECONNED, extreme conservatives started working in the 1960s to roll back the New Deal. Their ideas were codified in the Powell Memorandum in 1971, which envisaged an open-ended, long-term campaign, backed by ample corporate funding, to make society at large more business-friendly and cut social programs. One of its core elements was the funding of think tanks to give right-wing programs a veneer of intellectual legitimacy. Another initiative that came out of this campaign was the law and economics movement, which has succeeded in undermining the fundamental idea of jurisprudence of equity and has indoctrinated lawyers and jurists to regard economic efficiency, aka expediency, as paramount.”

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QE for you and me

 

Donald Trump is many things–racist, reality TV star, torture advocate, strong leader with fascist tendencies. However, Trump is also a truth-teller, in that he has repeatedly challenged conventional wisdom, as articulated by the American political and media elite. He’s kind of like the little boy in the Hans Christian Anderson story who points out that the emperor has no clothes, while everyone else pretends not to notice.

In this role, who else but the Donald could expose the fallacy that Bush kept us safe on 9-11?

Trump also departs from economic orthodoxy in ways that are remarkably populist and truthful, by critiquing policies that Republicans (and corporate Democrats) sponsor, including corporate globalization, free trade deals, the carried interest loophole, and cheap labor immigration.

Trump has also pointed out the folly of American imperialism, noting the obvious disasters the US made of Iraq, then Libya, and now Syria.

Trump’s latest truth-telling is that the the US can’t default on its debt because it can always print the money.

“People said I want to go and buy debt and default on debt – these people are crazy. This is the United States government. First of all, you never have to default because you print the money, I hate to tell you, okay? So there’s never a default.”

This kind of talk is breathtakingly refreshing after listening to misleading statements from President Obama, on how the US is just like a household and we need to tighten our belt, and, the Congressional Budget Office (CBO) fear mongering about how the evil debt is going to end life as we know it.

This is completely wrong but it sounds right to all the serious people who believe that people like you and I should suffer. Basically, it’s all just a fucking morality play.

The US government is not like a household, there is no threat to funding available for private investment in capital goods, and no threat to the growth rate of future national income.  The President’s and CBO’s analysis is completely inconsistent with how the modern financial system actually works.

The US has a fiat currency, where money is created out of thin air with a stroke of the keyboard. For political reasons, we allow banks to enjoy the advantage of money creation rather than having the US Treasury issue it directly.

Like Donald says–the only way that the US government can default on debt in its own currency is to willfully refuse to pay the debt.

There is a method to the madness, politically speaking, in repeating the falsehoods that the US government is funded solely through tax receipts to fund government programs, and that it’s going broke. These falsehoods gets trotted out periodically by neoliberal politicians and right-wing think-tanks as a way to prevent progressive spending on healthcare, education, or infrastructure.

Bush and Obama shoveled trillions of dollars into Wall Street banks in the aftermath of the crash of 2008. Where did that money come from? Did we borrow it from the Chinese? And, what about QE (quantitative easing)? Where does that money come from?

These are political decisions–to give money to banks but not American citizens. The truth is, our leaders just don’t want to spend money on progressive policies that would help the vast majority of Americans at the expense of their banker friends.

These decisions about our economy and money supply are increasingly seen as suspect by a growing majority of Americans, who are demonstrating their displeasure through the insurgent campaigns of Donald Trump and Bernie Sanders. That these campaigns caught the Washington establishment by surprise confirms, once again, that both establishment parties are so out of touch with the reality of their constituents that they might as well come from an alien world.

There is an alternative to the failed economic policies of neoliberalism and financialization. The US government could use its fiat currency to carry out quantitative easing (QE) for you and me, rather than shoveling this money into the coffers of the too-big-to-fail banks, and embarking on endless wars. There is much that needs to be done. Repairing our infrastructure, educating our students, providing  healthcare to all Americans, are all good and worthy goals.

Since the press has decided to ignore Bernie Sanders and his populist economic policies, we might be dependent on the Donald to keep shooting his mouth off to get the message out.

 

 

 

 

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FIRE Alarm

We used to make things and employee people who were paid wages that they spent back into the economy. Finance properly allocated capital for productive ends rather than speculation and fraud. We had a productive economy that benefitted Main Street rather than Wall Street.

No longer.

Under the ideological cover of neoliberalism, economic policies decoupled wages from rising productivity, with debt substituted. Wall Street’s interests diverged from promoting policies of economic growth and rising living standards to promoting policies that benefitted themselves exclusively.

The result is an increasingly extractive economy, says economist Michael Hudson, who describes how the FIRE sector (finance, insurance and real estate) is taking more and more money from the productive economy.

“Wall Street is interjecting itself into the economy, so that instead of the circular flow between producers and consumers, you have more and more of the flow diverted to pay interest, insurance and rent. In other words, to pay the FIRE sector. It all ends up with the financial sector, most of which is owned by the 1%. So, their way of formulating it is to distract attention from today’s debt quandary by saying it’s just a cycle, or it’s “secular stagnation.” That removes the element of agency – active politicking by the financial interests and Wall Street lobbyists to obtain all the growth of income and wealth for themselves.”

Financialization was made possible by neoliberal economists who turned classical political-economy on its head. Classical political-economists attempted to construct an economy that eliminated rents, freeing an economy from overhead. They made the distinction between earned income from productive endeavors and unearned income, or rents from extractive endeavors. The common denominator among all these classical political-economists was the distinction between earned income and unearned income. Unearned income was monopoly rent and interest. Earned incomes were wages and profits.

American neoliberal economists, chiefly, Milton Friedman, conflated income, claiming that all income was the same. Income from wages was to be treated the same as capital-gains. This pernicious economic decision contributed to the financialization of the US economy by misallocating capital for speculative activities rather than productive ones, and contributing to the massive inequality that’s the story of the election.

According to Hudson, “The financialization of companies is the reverse of everything Adam Smith, John Stuart Mill, and everyone you think of as a classical economist was saying. Banks wrap themselves in a cloak of classical economics by dropping history of economic thought from the curriculum, which is pretty much what’s happened…Following the banks and the Austrian School of the banks’ philosophy, that’s the road to serfdom. That’s the road to debt serfdom.”

What can we do to change from an extractive economy to a productive one?

Hudson says that rather than following the advice of the neoliberal economists prescriptions for privatization, we need to fund public infrastructure to keep the cost of doing business low for small businesses. Hudson quotes one of America’s great pre-neoliberal economist–Simon Patten.

“Patten said that public infrastructure is a fourth factor of production. But its role isn’t to make a profit. It’s to lower the cost of public services and basic inputs to lower the cost of living and lower the cost of doing business to make the economy more competitive. But privatization adds interest payments, dividends, managerial payments, stock buybacks, and merges and acquisitions. Obviously these financialized charges are factored into the price system and raise the cost of living and doing business.”

Does the general elite opposition to infrastructure spending make a little more sense now? The financial sector makes more when the economy is tied up in debt and blocked by tollbooths demanding rent.

Going forward, elite opposition to progressive reforms is the brutal reality facing movements or candidates. Right now, Bernie Sanders appears to be the only candidate who is advocating the types of public infrastructure spending and progressive reforms that will clash with the financial plutocracy that dominates the US government. The financialization of the US economy has brought unimaginable wealth and power to this small cohort of bankers and hedge funders. They will resists these reforms with all their considerable might. Count on it.

Justice Brandeis had it exactly right when he stated that, “We can have democracy in this country, or we can have great wealth concentrated in the hands of the few, but we can’t have both.”

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Misery Loves Company

 

Media and political consultants are in full mea culpa mode now that Donald Trump has essentially clinched the Republican nomination to be President. As part of this reckoning there’s also an effort underway to assess why it is that Republican voters have chosen a candidate like Trump.

According to Eric Boehlert at Media Matters, some reasons offered up include: “Republican elites failed to effectively coalesce around an anti-Trump candidate. The news media essentially sponsored Trump’s campaign with an unprecedented amount of free exposure. And Republican voters didn’t penalize Trump for his obvious policy flip-flops.”

While all these reasons offer some truth, I believe the real reason that voters have flocked to Trump is spite. Americans have watched as both Republicans and Democrats have enacted policies that have destroyed their standard of living and left them in a precarious economic situation. To them a vote for Trump is a big fuck-you to the political establishment. These voters aren’t dumb. They know that Trump’s plans probably won’t help them but they’re at the point where they just want everyone else to suffer too.

Political philosopher Mark Ames wrote an essay entitled Spite the Vote, back in 2004 where he asks the question that liberal political analysts can’t seen to wrap their head around. “Why do so many working- and middle-class white males vote against what is obviously their own best interests?

I can tell you why. They do so out of spite. Put your ear to the ground in this country, and you’ll hear the toxic spite churning. It’s partly the result of commercial propaganda and sexual desperation–a desperation far more common than is admitted…Spite-voters also lack the sense that they have a stake in America’s future. That’s another area that separates the spite-bloc’s way of thinking from the progressive-left that wants to help them. There is something proprietary implied in all of the didacticism and concern found in the left’s tone—and they do all have that grating, caring tone, it’s built into the foundations of their whole structure. But consider this: The left struggles to understand why so many non-millionaire Americans vote Republican, and yet they rarely ask themselves why so many millionaires, particularly the most beautiful and privileged millionaires in Manhattan and Los Angeles, vote for the Democrats. I can answer both. Rich, beautiful, coastal types are liberal precisely because their lives are so wonderful. They want to preserve their lives exactly as they are.”

Ames well describes how Republican elite were able to employ this spite to re-elect Bush in 2004. Since then this same Republican elite have watched in horror as the spite has been turned on them, as their former supporters realized that wedge issues like gay marriage, abortion, religious freedom, and the outrage over tranny bathrooms are simply excuses to give billionaires tax breaks.

Hence the appeal of Donald Trump.

As part of his essay, Ames argued that the left was missing an opportunity to use spite to enact progressive policies. “But the left should see this as an opportunity. It doesn’t take a rocket scientist—or even a marketing whiz– to imagine how the left could tap into all that spite, envy, and petty malice. It’s right there in front of all of our faces. We can use spite to reform this wrecked country! After all, the spite we want to arouse is absolutely legit, totally justified and in fact way overdue! Why is the left so wobbly-kneed about bringing up the obvious? It’s about time the American people started to feel the anger and bitterness they should be feeling toward the people who’ve robbed and suckered them all these years!”

The candidacy of Bernie Sanders has demonstrated how this anger and bitterness and spite might be deployed to help the average American. Bernie has also demonstrated that economic populism has a large following, and that a plurality are looking for an alternative to the types of economic policies favored by both parties. Unfortunately, the Democratic Party is still in thrall with neoliberalism and their choice of Hillary Clinton as their standard bearer could prove disastrous.

I’ve been saying for some time that, liberals have contributed to the rise of Trump with their rejection of economic populism and emphasis on social issues to differentiate themselves from Republicans. In fact, Democratic and Republican elites have both played their supporters for patsies for forty years and in the process seized all economic and political power for themselves.

Those chickens have come home to roost.

Update: There’s a great article at Naked Capitalism with comments that captures the spite driving this election.

“Man am I sick of elites. I’m sick of the sanctimonious Ted Cruz/Erik Erickson Objectivist Christians and I’m sick of the sanctimonious identity politics/PC liberals. I lost all faith in the Democrats when Obama started angling for a Grand Bargain. With no Sanders as an option, I will happily, if somewhat nihilisticaly, pull the lever for Trump, and if that makes the loathesome Andrew Sullivan’s beard fall out, at least that’s something.”

 

 

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How Neoliberalism Became a Pejorative

 

Neoliberal’s have gotten a touch defensive lately.

Recently, New York magazine’s Jonathan Chait tweeted, “What if every use of ‘neoliberal’ was replaced with, simply, ‘liberal’? Would any non-propagandistic meaning be lost?”

Neoliberalism is the generally accepted name for the socially atomizing, inequality-generating, environmentally destructive version of late capitalism practiced by the US and promoted throughout the world through the Washington Consensus.

Corey Robin’s new article at Jacobin, examines why neoliberal’s, like Chait, are so defensive, and for clues looks at the early history of American neoliberalism in the 1970’s.

American neoliberal’s came from the Democratic Party, but were hostile to earlier New Deal programs. Unlike the classical liberalism of the 18th century or libertarianism, “neoliberalism—though an anti-democracy project—nonetheless seeks to use the state rather than destroy it.” But despite its reliance on state power, it’s markedly different from Keynesianism, which sought to assure full employment and attempted to temper capitalism. Neoliberals don’t see corporate power or inequality as problems to be checked through state intervention.

According to Robin, what bothered neoliberal’s was unions. “The problems with unions were many: they protected their members’ interests (no mention of how important unions were to getting and protecting Social Security and Medicare); they drove up costs, both in the private and the public sector; they defended lazy, incompetent workers (“we want a government that can fire people who can’t or won’t do the job”).”

Robin says that neoliberal’s, by attacking unions, were employing divide and rule tactics for their wealthy donor class, and were essentially acting no different than Republicans in their defense of capital.

“In the hands of neoliberalism, it became fashionable to pit the interests of the poor not against the power of the wealthy but against the unionized working class. (We still see that kind of talk among today’s Democrats, particularly in debates around free trade, where it is always the unionized worker — never the well-paid journalist or economist or corporate CEO — who is expected to make sacrifices on behalf of the global poor. Or among Hillary Clinton supporters, who leverage the interests of African American voters against the interests of white working-class voters, but never against the interests of capital.)”

In my opinion, this antipathy towards unions clearly demonstrates the class bias held by neoliberal’s and Democrats. After all, what are unions except a means for working-class people to associate and protect their interests? In case you haven’t noticed, corporations allow the wealthy to associate and coordinate their activities and in the process amass prodigious amounts of wealth and power. Neoliberal’s don’t seem to have a problem with corporations.

What neoliberal’s desire, above all else, is competition in the sacred market. Neoliberal’s fervently believe in a free-market ideology, that views humans as Homo economicus, making “rational” decisions based on a narrow, relatively short-term cost/benefit analysis and pursuing their self-interests relentlessly at the near exclusion of all other factors. That they as a privileged class is protected from the savagery of this dystopian world seems to not bother them.

The presidential campaign of Bernie Sanders has shone a light on neoliberalism and exposed its key role in creating the savage inequality and economic malaise we can witness around us. For neoliberal’s, used to operating in the shadows, this attention is most unwelcome.

This defensiveness extends to the neoliberal-in-chief, Barak Obama, who in a recent interview, defended his economic record. “Engaging in those hard changes that we need to make to create a more nimble, dynamic economy doesn’t yield immediate benefits and can seem like a distraction or an effort to undermine a bygone era that doesn’t exist,” the president told Sorkin. “And that then feeds, both on the left and the right, a temptation to say, ‘If we could just go back to an era in which our borders were closed,’ or ‘If we could just go back to a time when everybody had a defined-benefit plan,’ or ‘We could just go back to a time when there wasn’t any immigrant that was taking my job, things would be OK.’”

This kind of talk by neoliberal’s infuriates me. Obama talks as if all these economic policies came out of thin air and there’s nothing we can do about it. That there’s no alternative.

I have to call bullshit.

The dirty little secret of neoliberalism is that unlike small-government conservatives, neoliberal’s see government as an essential  tool in creating the kind of savage market structure  we have today. Society and markets are constructed through regulation. They are not self-organizing and they do not occur without government intervention and some established rule of law.  As sociologist Loïc Wacquant puts it, the neo in neoliberalism is “the remaking and redeployment of the state as the core agency that actively fabricates the subjectivities, social relations and collective representations suited to making the fiction of markets real and consequential.”

In other words, rather than forces outside of their control, the policies we have today are the result of political decisions made by Obama and neoliberal Democrats.

The Democratic Party, presently, is the home for organized labor, social activists that struggle for racial and social equality, environmentalists, and anti-imperialists. Democrats can therefore do what the Republicans cannot–sell their liberal constituents out to their wealthy donor class–the 1%. This is what the Democrats are politically skillful at. Enacting genuine policies that aid the 99%, not so much.

Therefore, the Democratic party, run by neoliberal’s, is more dangerous than the Republicans.

This reality is why I’ve been so focused on neoliberalism, and why I believe that we need to work to destroy the Democratic party as it exists presently.

Update: Hillary is also a neoconservative, but that’s another story.

 

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Political-economy of despair

 

Ideology is powerful.

Neoliberal economist’s have internalized Margaret Thatcher’s maxim that there’s no alternative.  The market knows best. All the government can do is get out of the way and let the market do its thing. American’s must never think that there’s anything government can do to help them. They just need to keep their little heads down and slave away till they die.

Lambert at Naked Capitalism has a pretty good description of neoliberalism that sums-up this sentiment quite nicely. 1) because markets. 2) go-die. Essentially, if you can’t find a way to market yourself in this savage neoliberal milieu, it’s your own fault, and you should quietly succumb.

If you think that I’m just hyperbolic, check out the statistics from a recent study.

“Forty-year-old American women among our nation’s top 1 percent can now expect to live 10 years longer than women of the same age in America’s poorest 1 percent. For men, the gap has grown even wider — to 15 years.

All these stats come from a study just published in the Journal of the American Medical Association. This new research combines IRS tax records with Social Security Administration mortality data to paint a deeply unnerving picture of 21st-century life and death. That poor Americans “have 10 or 15 fewer years of life,” notes Stepner, a co-author of the study, really demonstrates the level of inequality we’ve had in the United States.”

The presidential campaign of 2016 has provided an opening to question the fundamental economic policies of our country. In this context, economist Gerald Friedman reviewed Bernie Sander’s economic proposals and ran into a buzz saw of opposition.

“When I conducted an assessment of Senator Bernie Sanders’ economic proposals and found that they could produce robust growth, the negative reaction among powerful liberal economists was swift and vehement. How much, I wondered, did this reflect personal disappointment being rationalized into a political economy of despair? Professional economists tend to embrace an economic theory that government can do little more than fuss around the edges. From that stance, what do they have to offer ordinary people for whom the economy is not working? Not a whole lot.”

It seems that Friedman’s real sin was to challenge the neoliberal ideology that holds sway in the US economics profession. Like Sanders, Friedman sees the market as a construct of government, but goes further and questions who the market, as it’s presently constructed, works for? Here the ideological bias of the neoliberal’s is most apparent, with their penchant for financialization of the economy and support of wealthy rent-seekers and monopolists. To the neoliberal’s and their wealthy benefactors, the American economy, with its pervasive inequality, is working just as intended.

One of the best things about the presidential campaign of 2016 is that Bernie Sanders has shone a light on neoliberalism, and of capitalism in general. Most importantly, Sanders has challenged how and for who we organize the US economy.

For the first time since the end of the Cold War — and perhaps since the beginning of the Cold War — large numbers of Americans have begun to ask questions about capitalism. Questions about whether it works, and how, and for whose benefit. Questions about whether capitalism is really the indispensable companion of democracy, as we have confidently been told for the last century or so, and about how those two things interact in the real world.”

Americans are starting to understand that the economy, as its presently configured, doesn’t work for them, providing an opening for a candidate or movement that can provide an alternative to neoliberalism. Win, lose or draw, this should be the Sanders mission going forward.

Update: Here’s Gaius Publius on how this all ends.

“As I’ve been writing almost from the start of doing this work, the whole game since the 1980s was to deprive the nation’s workers of good jobs; load the country with debt — so people could chase the “lifestyles of the rich and famous” with credit cards and mortgage-backed loans instead of real income — then make the government make sure no debt is forgiven.

That’s the whole game in a nutshell. A debt strike is an assault on that game, just as the Sanders candidacy is an assault on it. Neither assault can be allowed by the money-serving Establishment, but one form of assault is infinitely preferable to the other. Most sensible people do and will prefer electoral solutions.

My point again — if Sanders is not nominated, there will be no electoral solution (unless Clinton reverses a lifetime of pro-money policies), and the conflict will move into the next, non-electoral arena.”

 

 

 

 

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Managing the Decline

 

We are witnessing the first presidential campaign since the Great Depression that directly challenges the essential features of the US economy. All the controversy over social issues and immigration is just so much distraction from the bi-partisan economic policies that have made inequality the story of the 2016 presidential election. Presently, both parties serve the 1%, who’ve been using the ideological cover of neoliberalism to engage in an orgy of looting.

Neoliberalism is set of economic theories and policies that replaced New Deal economic policies during the crisis of stagflation in the 1970s. Neoliberal’s argue that prosperity will occur only if we cut taxes on the wealthy, cut government regulations, and cut or privatize government social programs that aid average Americans. This combination of policies, they argue, maximizes economic efficiency and increases economic incentives which together will super-charge our economy.

40 years on now and the results are in. Neoliberalism has failed the vast majority of Americans. We live in a nation whose infrastructure is falling apart. Where the quality of life for the non-wealthy deteriorates year in and year out. As the recent leak of the Panama Papers reveals, the wealthy and the corporations they control, have decided, like Leona Helmsley famously declared, that, taxes are for the little peopleand have been stashing their money in secret offshore bank accounts to avoid contributing to our welfare.

Americans may not understand the specifics but they get the outline of the neoliberal economic policies that have resulted in the raging inequality that now plagues our country.  For instance, in 1970 the gap between the top 100 CEOs and the average worker was $45 to $1. Today it is an incomprehensible $844 to $1. Neoliberalism has been horrible for average Americans, yet stunningly successful for the 1% and the corporations they control.

Maybe that was the plan all along.

With the wild and wacky presidential election of 2016 drawing attention to this pernicious state of affairs, it’s probably time to ask the million-dollar question. Do you think that our elite intend to fix these problems, or manage them and muddle along?

Writer Gaius Publius says that the goal of the neo-liberal consensus is to “manage the decline, and manage your acceptance of it. And that’s what this election is about — on both sides. Acceptance or resistance.”

Indeed.

The establishment candidates, like Hillary Clinton and Ted Cruz, intend to manage the decline and not fundamentally change the US economic system of neoliberalism. Donald Trump has issued some blunt challenges, but I suspect that he’ll fall in line with the ruling consensus. After all, he’s a businessman who negotiates.

That leaves Bernie Sanders as the only candidate to challenge neoliberalism, and the resulting inequality. Everyone is talking about is income inequality but the fundamental cause of income inequality is almost always how power is distributed in society. That’s what Bernie is challenging.

No wonder he’s getting such shitty press.

I’ll let professor Corey Robin have the last word. “The American ruling class has been trying to figure out for years, if not decades, how to manage decline, how to get Americans to get used to diminished expectations, how to adapt to the notion that life for the next generation will be worse than for the previous generation, and now, how to accept low to zero growth rates as the new economic normal. Clinton’s campaign message isn’t just for Bernie voters; it’s for everyone. Expect little, deserve less, ask for nothing. When the leading candidate of the more left of the two parties is saying that — and getting the majority of its voters to embrace that message — the work of the American ruling class is done.”

 

 

 

 

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Superfluous

 

I believe that the crisis of legitimacy gripping the American political system has been brought about because a large cohort of US citizens have belatedly come to realize that they’re superfluous.

Many of these superfluous Americans are also recognizing that neoliberalism, the economic system that both Republicans and Democrats have embraced for 40 years, is responsible for this sorry state of affairs. They may not get the specifics, but they sense the grand outlines of this economic betrayal by both parties.

Hence the campaigns of Bernie Sanders and Donald Trump.

At Emptywheel, Ed Walker, examines some key points from Hannah Arendt’sOrigin’s of Totalitarianism, and demonstrates how the economic conditions that led to totalitarianism in Germany, are becoming present in modern day America.

People aren’t stupid. They know that they are superfluous. They know they have no power, no security and no real hope of either. They hate it. When they see people fired from long-term jobs and told they only get severance if they train foreign replacements to do their jobs, it makes them sick inside. When they are told that their jobs are going to Mexico, and it’s “strictly a business decision” but 1400 people are going to be fired, they are angry and hostile. They know that they mean nothing to their employers, and nothing to politicians. And mostly they know they mean nothing to the elites who dominate the political process and the economy, and who set the system up to screw everyone else. They know the elites despise them as the the NRO’s Kevin Williamson and David French loudly say. They know the elites and specifically the tribe of economists, knew that they would be screwed by NAFTA and other trade deals, and didn’t lift a finger to stop that from happening on the grounds that it all works out for the beset on average. So what if the rich elites took all the gains? The liberal elites will come up with incremental tweaks to fix everything, and the conservatives will resist and nothing will change, and they don’t worry because it isn’t them or their families.”

Right now, there’s an ugly, anti-establishment mood brewing. There’s a palpable sense of desperation among a growing number of Americans because the economy no longer works for them. These surplus citizens have also made the calculation, with their support of Tramp or Sanders, that if we elect more of the same neoliberal politicians and continue on the path we’re on things are not going to get any better.

Maybe it’s just me, but I’ve long thought that an economic system that creates a large number of superfluous citizens is fucked up. Especially an economic system that cloaks itself in moralistic depictions and pious proclamations about freedom.

Brings to mind the quote by Anatole France: “The law, in its majestic equality, forbids rich and poor alike to sleep under bridges, beg in the streets or steal bread.”

 

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The Grand Old Hunger Games

 

An online petition to allow delegates to pack heat at the Republican convention in Cleveland this summer is exposing the insanity of Republican, NRA and the Right’s decades long effort to ensure that there are guns everywhere in America.

42,000 people have signed the petition, asking Quicken Loans Arena in Cleveland, the R.N.C.’s convention venue, to override its no-gun policies and allow attendees to open-carry approved weapons. Ohio allows open-carry of firearms, but the Quicken Loans stadium does not. To no ones surprise, the U.S. Secret Service stated that no firearms will be allowed at the Republican convention in Cleveland this July.

Gun rights groups and individuals denounced the ban, and instead claimed that it would be dangerous not to allow guns inside the venue. Indeed, the NRA believes that that gun-free zones are “the worst and most dangerous of all lies.”  There are also arguments out there on the gun-zealot fringe saying that Republican delegates will be especially vulnerable to a terrorist attack without their guns. ISIS, and all.

Like I’ve said before and will say again–you can’t make this shit up!

Imagine, if you will, all the mayhem at the GOP convention if guns were allowed into the stadium. The idea of a floor fight would take on a whole new meaning, as would the term “smoke filled room.” In the battle for delegates, various factions could provide covering fire as their members advanced. It would be a sort of GOP Hunger Games.

May the odds be ever in your favor, indeed.

As fun as it is to point and snicker at the dilemma of the GOP being hoist on their own guns-guns-guns petard, it’s worth asking, as this Salon columnist does–Where does all the White Rage Go if Trump Loses?

“Where will all that anger, which has been slowly building among America’s white working class for half a century, go once it is left without a viable political outlet?”

What happens to these angry Trump supporters with guns if Trump loses, or is denied the Republican nomination by party insiders. Do these people then take matters into their own hands?

It has kinda felt like a low-level civil war is going on in America, certainly since Obama was elected President, and the concomitant rise of the Tea Party.

Could this summer be the opening salvo in the real thing?

Stay tuned.

 

 

 

 

 

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The Invisible Government

 

I welcome the political awakening I see among friends and co-workers, caused in great part by the rise of Donald Trump as the leading Republican candidate, and Bernie Sanders as a challenger to the Democratic establishment candidate, Hillary Clinton. It has pained me to observe my fellow Americans sleepwalk through the last decades in an apolitical stupor.

It’s worth asking why American’s have been so apolitical, so docile in the face of mounting inequality and worsening living standards.

Reading Alex Carey’s, Taking the Risk Out of Democracy, I’ve been reminded that the American people are apolitical and docile because they live in the most propagandized country in the world.

As Carey sees it, “The twentieth century has been characterized by three developments of great political importance: the growth of democracy, the growth of corporate power, and the growth of corporate propaganda as a means of protecting corporate power against democracy”.

Propaganda in the US should be understood as advertising and public relations, something that most of us are familiar with. Corporations spend billions every year to ensure a pro-business attitude among Americans.

The goal of this vast and ongoing corporate propaganda system is to “associate corporate values with the American way of life”. Essentially, American propagandists have successfully conflated capitalism with democracy. The psychological power of this association cannot be discounted and it has proved to be an enduring feature of American power relations.

Carey makes the crucial (and often forgotten) point that in a democracy, “the maintenance of the existing power and privileges are vulnerable to popular opinion” in a way that is not true in authoritarian societies. Therefore elite propaganda must assume a “more covert and sophisticated role”. Domestic propaganda in the US is not directed outward at some foreign enemy but inwards, “to control and deflect the purposes of the domestic electorate in a democratic country in the interests of the privileged segments of that society”.

In the US, corporate propaganda has played upon the high level of religious beliefs of its citizens, where they’re predisposed to see the world in Manichean terms. This outlook leads towards a preference for action over reflection that is “perfectly suited to the corporate aim of identifying positive symbols with business, while assigning negative values to those that oppose them, such as labour unions and welfare provisions.” Carey says that US propaganda has been so successful because it has succeeded via the mass media in identifying “free enterprise” with democracy and in portraying any challenge to corporate elites as either “subversive” or “extremist”.

Carey argues passionately for a society that encourages people to become genuine citizens able to participate in meaningful ways in their immediate environment. To achieve this a diversity of views must be promoted.

The reality of America today, is that we’re ruled by a plutocracy, and the idea that the US is a representative republic is a quaint relic. Public exposure to views other than corporate is greatly feared by elites, who rightly believe that their power and privileges would increasingly come into question.

To obscure this grim reality we have the world-class propaganda system that Carey describes.

The founder of modern propaganda, Edward Bernays, described propaganda as “the conscious and intelligent manipulation of the habits and opinions” of democratic societies. He called it an “invisible government”.

The invisible government in America is all about ensuring control by elites and the corporations they control. To glimpse this invisible government it’s only necessary to examine the policies pursued by these elites.

Take trade, for example. Before this election, where anti-establishment candidates Donald Trump and Bernie Sanders forcefully challenged globalization, elites in both parties assured Americans that trade policies like NAFTA and the proposed TPP were the best thing for them since sliced bread. Of course, they lied. So-called free trade has been detrimental to the vast majority of Americans, a fact that quite a few of them have come to appreciate.

Today the intellectual case for so-called free trade lies in tatters. Even long time booster Paul Krugman admits that trade policies have precious little to do with trade and are essentially about control.

A lot of the things that we need to do in America are not that hard. The key stumbling block is the control of our system by the plutocracy, kept in place by the corporate propaganda system that Carey describes.

Ian Welsh nails it when he says that, “our current political-economic organization does not want to implement policy that helps the majority of people if doing so will upset current concentrations of money and power.”

What’s that JFK quote about peaceful change again?

Oh yeah.

 

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